Fix became discouraged. He felt a sort of insurmountable longing to abandon the game altogether. He could now leave Fort Kearney station, and pursue his journey homeward in peace.

Towards two o’clock in the afternoon, while it was snowing hard, long whistles were heard approaching from the east. A great shadow, preceded by a wild light, slowly advanced, appearing still larger through the mist, which gave it a fantastic aspect. No train was expected from the east, neither had there been time for the succour asked for by telegraph to arrive; the train from Omaha to San Francisco was not due till the next day. The mystery was soon explained.

The locomotive, which was slowly approaching with deafening whistles, was that which, having been detached from the train, had continued its route with such terrific rapidity, carrying off the unconscious engineer and stoker. It had run several miles, when, the fire becoming low for want of fuel, the steam had slackened; and it had finally stopped an hour after, some twenty miles beyond Fort Kearney. Neither the engineer nor the stoker was dead, and, after remaining for some time in their swoon, had come to themselves. The train had then stopped. The engineer, when he he found himself in the desert, and the locomotive without cars, understood what had happened. He could not imagine how the locomotive had become separated from the train; but he did not doubt that the train left behind was in distress.

He did not hesitate what to do. It would be prudent to continue on to Omaha, for it would be dangerous to return to the train, which the Indians might still be engaged in pillaging. Nevertheless, he began to rebuild the fire in the furnace; the pressure again mounted, and the locomotive returned, running backwards to Fort Kearney. This it was which was whistling in the mist.

The travellers were glad to see the locomotive resume its place at the head of the train. They could now continue the journey so terribly interrupted.

Aouda, on seeing the locomotive come up, hurried out of the station, and asked the conductor, “Are you going to start?”

“At once, madam.”

“But the prisoners, our unfortunate fellow-travellers—”

“I cannot interrupt the trip,” replied the conductor. “We are already three hours behind time.”

“And when will another train pass here from San Francisco?”

“To-morrow evening, madam.”

“To-morrow evening! But then it will be too late! We must wait—”

“It is impossible,” responded the conductor. “If you wish to go, please get in.”

“I will not go,” said Aouda.

Fix had heard this conversation. A little while before, when there was no prospect of proceeding on the journey, he had made up his mind to leave Fort Kearney; but now that the train was there, ready to start, and he had only to take his seat in the car, an irresistible influence held him back. The station platform burned his feet, and he could not stir. The conflict in his mind again began; anger and failure stifled him. He wished to struggle on to the end.

Perseus, St. George, Hercules, Jonah, and Vishnoo! there’s a member-roll for you! What club but the whaleman’s can head off like that?

Reference was made to the historical story of Jonah and the whale in the preceding chapter. Now some Nantucketers rather distrust this historical story of Jonah and the whale. But then there were some sceptical Greeks and Romans, who, standing out from the orthodox pagans of their times, equally doubted the story of Hercules and the whale, and Arion and the dolphin; and yet their doubting those traditions did not make those traditions one whit the less facts, for all that.

One old Sag-Harbor whaleman’s chief reason for questioning the Hebrew story was this:—He had one of those quaint old-fashioned Bibles, embellished with curious, unscientific plates; one of which represented Jonah’s whale with two spouts in his head—a peculiarity only true with respect to a species of the Leviathan (the Right Whale, and the varieties of that order), concerning which the fishermen have this saying, “A penny roll would choke him”; his swallow is so very small. But, to this, Bishop Jebb’s anticipative answer is ready. It is not necessary, hints the Bishop, that we consider Jonah as tombed in the whale’s belly, but as temporarily lodged in some part of his mouth. And this seems reasonable enough in the good Bishop. For truly, the Right Whale’s mouth would accommodate a couple of whist-tables, and comfortably seat all the players. Possibly, too, Jonah might have ensconced himself in a hollow tooth; but, on second thoughts, the Right Whale is toothless.

Another reason which Sag-Harbor (he went by that name) urged for his want of faith in this matter of the prophet, was something obscurely in reference to his incarcerated body and the whale’s gastric juices. But this objection likewise falls to the ground, because a German exegetist supposes that Jonah must have taken refuge in the floating body of a dead whale—even as the French soldiers in the Russian campaign turned their dead horses into tents, and crawled into them. Besides, it has been divined by other continental commentators, that when Jonah was thrown overboard from the Joppa ship, he straightway effected his escape to another vessel near by, some vessel with a whale for a figure-head; and, I would add, possibly called “The Whale,” as some craft are nowadays christened the “Shark,” the “Gull,” the “Eagle.” Nor have there been wanting learned exegetists who have opined that the whale mentioned in the book of Jonah merely meant a life-preserver—an inflated bag of wind—which the endangered prophet swam to, and so was saved from a watery doom. Poor Sag-Harbor, therefore, seems worsted all round. But he had still another reason for his want of faith. It was this, if I remember right: Jonah was swallowed by the whale in the Mediterranean Sea, and after three days’ he was vomited up somewhere within three days’ journey of Nineveh, a city on the Tigris, very much more than three days’ journey across from the nearest point of the Mediterranean coast. How is that?